Thursday, December 6, 2012

Female Video Imagery: Deconstruct & Represent


Ulrike Rosenbach, Joan Jonas, and Valie Export are three import female artist in the history of video art. I think they can be grouped together because all of them used video, video installation and video performance as a media to deconstruct the traditional imagery of female body, and then establish their own definition to the woman identity. They questioned the adoption of the electronic media in the process of knowing and seeing a female body. In their controls of imagery making approaches, they disassociated the reflections of their own bodies from historically cultural defined woman imagery. They used video as the live medium and its character of reflexiveness to execute a direct control in transforming, representing, recording, and exhibiting of their redefined female roles, mostly in contrast to the mass media portrait of women in female grace, soft hearted and natural beauty.

Ulrike Rosenbach,
Salto Mortale is a video of Ulrike Rosenbach’s live action as a recording of her performance. With a camera in her hands, Rosenbach swings from a two-meter-high trapeze while recording what comes into her lens. As the way she’s holding the camera, the video appears in a constant moving mode, recording a blurring and transparent imagery that combined by two different pictures of women. One photo is a portrait of Leila Khaled, a famous female Palestinian freedom fighter holding a machine gun. Below and opposite to this photo is a picture of Madonna, which is mounted head down. The camera records both portraits with a swinging motion. At the same time, this video can be seen in a closed-circuit setup, on a monitor placed in the performance space. 
As an active feminism artist, Ulrike Rosenbach explores and investigates the media image of women in this project. Based on a “mythical feminist standpoint” (Lucy Lippard), she explores the changing roles of women throughout our history. Instead of soft, sweet and fragile female roles portrayed in traditional visual media, she visualizes and develops new female identity. By blurring past and present, enhanced by the swinging movement, she shows the groundlessness of women, the infinite energy and possibilities in female identity, suggesting her deny on the stereotypes of women in mainstream media.

Valie Export


Touch Cinema is a performing art project commenting on female identity and the impact of media. The live act was performed in ten European cities from 1968 to 1971. In this revolutionary work, Valie Export was wearing a monitor as a clothe around her naked top body, in away that her upper body could not be seen by the public. However, there’s an open door for the screen/monitor she’s wearing, and anyone can put their hands into the monitor and touch inside the screen. She went into the street and invited men, women, and children to come and touch her. 
In Valie Export's performance, she was criticizing the media’s portrait and metaphors on female body. Instead of showing the actual body in a media platform, she invites people to go through the screen to touch the body in person, as breaking the illusion and added implications to the unity of female body. She used her live actions to demonstrate that the female body should not be packaged and sold by male directors and producers, but is controlled and offered freely by the woman herself, which is a concept quite different from social rules and media stereotypes. Also, in Valie Export's performance, the audience are not only feeling the work visually and audibly, they can also have a very direct, tactile contact with the work piece as well as the artist, which in a way that breaks down the boundary between media and audience, content and responses.

Joan Jonas, 
Vertical Roll: By putting fast speed passing images as a cohesive short shots of a female body together, combined with extremely loud metal beats, Joan Jonas used the technique of montage to create a theater for her audience to view and respond to her perspective of female identity. In a startling combination of form and content, this work deconstructed the representation of female bodies under the media definition. Montage, or say, the vertical roll, is the biggest interruption for audience to read the imagery, which is an abstract collage of fragments of female body, compressing tensions, and infinite energy and anger. The artist manipulates the form of media illustration and then controls the physical and mental experience when they watching the video. Patience is needed to finish watching the video or trying to figure out the meaning of body pieces in those flashing frames. By doing this, Joan Jonas deconstructs the original imagery of female body, and reframes the expected audience perspectives, aiming to dislocate the space between audience and media, and then fractures the reality. With the use of electronic distortion, the artist creates a surreal and uncomfortable viewing environment for her audience, in order to convey the messages of being anxious, dizzy, uncontrolled, and even mad. Joan Jonas made her point on media portray on women body strongly in this art piece, distorting, dividing, and destroying the traditional and stereotype of female imagery from television and other mainstream visual media. 
The technique of montage is usually used for condensing time and compressing spaces in a shorter sequence while providing more information. However, in Vertical Roll, Jonas used montage as a way to increase the reading time period, to enlarge the scale of female imagery, to diagnose the weenie fragments, to augment the spaces within the media as well as the distance between media and viewers. 

Life in Floating


Tea Mäkipää (born 1973) is a female artist from Finland. Her works include installations, architectural works and videos and photography. In her lecture on Nov 15th, I was most attracted by her outdoor installation work: "Atlentia" and "Parasite”. Both of these two installation works are dealing with outdoor space and modern living environment. For the "Atlentia", a corner of a house beacons up from the water, with sound of people chatting and singing coming out from the floating house. Live seems nothing different from normal, but in such an abnormal situation. Similar surprises and amazement happened in the "Parasite", with a house attached to a high building in a most scary and breathtaking way. When people walking pass the street besides the cooperating building, they can hear sound from the floating house, people talking, family chatting, laughing and arguing, just like our everyday life, which picturing a normal and sweet living scene. "Atlentia" is commenting on the issue of globe warming, suggesting the future of human family living in water; while "Parasite" is commenting on the unaffordable price for real states and other growing prices for keeping a basic living standard. 

In the parts that are visible, life seems to be continuing. 
Those two works are creating a dream-like vision, but in a decided dangerous moment, reminding us of the vulnerability of life and the possible future of our modern lifestyle. 
Makipaa's work concentrates on the current living issues and the relationship between people and their living environment. Her other works also comments on the human's action and its impact on nature and then the reflections on our own life. I think she is a master of using public spaces for exhibiting the works and address her concerns to the public viewers, then function greatly in educational and criticizing significance.